Noah Wildman examines the

                                                                                      history of Jamaican music, and

                                                                                      the rude boy culture of yesterday.                                                                                                                                                                          

                                                                                      What is a rude boy? What is a

                                                                                      rude girl? What does 'to be rude'

                                                                                      mean?

​

                                                                                      Today, it simply means that you're

                                                                                      a dedicated member of the  ska 

                                                                                       scene . If you have a good ska

                                                                                      collection, if you dress up in a way

                                                                                      that indicates that you like ska, if

                                                                                      your style and taste makes it obvious to others that you're in with the                                                                                            ska crowd, you are therefore 'rude' by the definition of ska crowd.

                                                                                      Where did the term come from? I recently spoke to  Tommy McCook , the founder, leader and tenor saxophonist of the original ska band, When I asked him about rude boys coming to Skatalites in the early Sixties, McCook said:

                                                "Actually in our tenure as the  Skatalites , in the time of the ska music, we did not have any violence. We didn't have any rude boys, so to speak. The violence came around 1966. I remember when rock steady just came in, late '65. Then in '66 violence broke out wickedly across the island, so much so that we had to have a curfew and this is when rude boy thing came out."

The truth is that ' rudeness ' and the original 'rude boys' had absolutely nothing to do with ska. The rude boy came AFTER ska music, during the time of rock steady! Rude boys were the name given to a subculture of young street corner hoodlums, gangsters and other unemployables.

In emigrating to England, the rude boys helped spread Jamaican music to the  working-class skinheads , another youth subculture.

​

When the 2 Tone sound of ska (the second wave of ska in the late Seventies) made it into the popular media, youth subculture changed with it. Today, a new American subculture revolves around the images of the 'rude boy' and 'skinhead.'

The rude boy was not the first subculture of Jamaica, but it was the first youth subculture. After independence in the early Sixties (which gave birth to the nationalist 'ska' music), over-population was putting extreme demands on the basics of life---housing, work and food. The response to these conditions was the start of a creation of a new subculture, unofficially called  scufflers . Scuffling was just scrounging to get by, by any means necessary. This often meant involvement in the underground economy. Pimping and prostitution, begging and stealing became the unofficial economic activities in the shanty towns of West Kingston.

The squatter camps of  Trenchtown  and Back O'Wall existed on the fringe of the city since the Thirties, but population pressures enlarged them and a hurricane in 1951 allowed the squatters to capture nearby government land that was cleared for re-housing. People lived in packing crates, fish barrels, cardboard boxes and polystyrene packing pieces. Fire hydrants and open-air pit latrines supplied basic amenities. Living in these parts was a social stigma that guaranteed unemployment. Diseases of overcrowding ---tuberculosis and typhoid --- remained in the camps even though public health improvement in the 1930s put these in check elsewhere on the island. By the Sixties, the economic boom of the 1950s was receding, the Trenchtown poor were no better off than before.

 Independence  may have given a sense of optimism to the population. But a lack of any major change lead to riots and protest movements by the end of the decade. Within this decade, the sub-culture of the scuffling rude boy emerged. These rude boys defined their own personal style. These youths, boys from fourteen to twenty-five years, carried German ratchet knives and handguns. They came from all over West Kingston. With deteriorating living conditions, these rude boys were, above all, angry.

They wore sharp  3-button tonic suits  and "stingy brim," or pork-pie hats, in imitation of the upper-classes. The gangster image and sunglasses at all hours gave them a façade of 'cool,' a new and distinctly modern value. If you lived in

Trenchtown and scuffled for a living, dressing in this manner would certainly bring attention from neighbours, and suspicion from the upper classes.

According to the Jamaican census of 1960, over one-third of the entire population were unemployed and looking for their first job, about 10,000 people. On the other hand, 70% were under the age of 21, from where the rude boys came. First at the blues dances of the Fifties and later at the outdoor sound systems of the Sixties, it was the rude boys who would draw the knives and guns first, smash bottles for no particular reason, and cause fear when the pressure would heat up at the events. They would inspire a whole sub-genre within ska music---rude boy songs---which would either condone or condemn them.